Sultan II, the sixth of the Ottoman sultans. Murad Han was born in Amasya in 1404. His father is Sultan Çelebi Mehmed and his mother is Emine Hatun , daughter of Dulkadırlı Süli Bey . After completing his first training and education with his family, he took lessons from the scholars of the time. He spent his childhood in Amasya, Bursa and Edirne. In 1415, in order to learn administrative and military information and gain experience and prepare for the state administration , he was sent to Amasya sancakbey next to his tulip Yörgüç Pasha .

The eastern border of the Ottomans was an extremely sensitive region. Turkmen and Mongolian communities lived here and their desire to act independently was high. It was difficult to discipline them.

The young prince, who has been doing these things for a year, took Kafir Samsun from Genoese with his tulip Biçeroğlu Hamza Bey in 1417. In the same year, Börklüce Mustafa and Torlak Kemal were sent to the Aegean region after the riots broke out. Along with Vezir-i azam Bayezid Pasha, he played a big role in suppressing the dangerous riots.

He ascended the throne in 1421 and reigned for thirty years. His tomb is next to the mosque he built in Muradiye neighborhood in Bursa .

Sultan II, who died when he was forty seven years old. Murad Han was a sultan of medium height, flat nose, open forehead, red-mail, dark hazel eyes, auburn hair, slightly sparse toothed, smiling, good moral owner, generous and good-loving sultan. He had six sons and four daughters. Sons; Sultan great Ahmed , Sultan Alaaddin , Sultan Mehmed Han , Sultan Orhan , Sultan Hasan and Sultan Küçük Ahmed . After their eldest son, Sultan Ahmed and Sultan Alaaddin, were buried in Bursa by passing away during the banner of Amasya. Sultan Orhan and Sultan Hasan died in Edirne and Darülhadis by the river Tunca They were buried beside him. Erhondu Hatun Yakub Bey, one of their daughters , married Mahmud Çelebi, son of Fatma Hatun Çandarlı İbrahim Pasha, and Şehzade Hatun , Sinan, the beylerbeyi. There is no information about Hatice Hatun lying in a tomb adjacent to her father’s tomb.

Sultan Murad was very young when he was the ruler of a state that had just emerged from a big shock. The Turkish principalities that Timur Khan revived in Anatolia; In Rumelia, he faced terrible ambitions of the Balkan and European states, who had the opportunity to take advantage of the weakness of the state. Byzantine was working insidiously to open a new state, an inner depression, to the state every day. Sultan Murad Han, who took over the state administration in such a depressed era, will not hesitate to sacrifice his life, but not for his comfort, for the sake of the roots of the Turkish unity in Anatolia throughout his life, although he preferred to live in Rumeli with natural borders. brave, text-willed and persevering.

Throughout his life, Timur Khan, the greatest Turkish hakan in that period, did not oppose his son Şahruh and pursued a very fine politics to avoid conflict. Thus, it prevented the two Sunni states from confronting. His reigning life, with internal and external galleries, was made by his son, Sultan Mehmed, who would open a new era in terms of civilization, not only politically and militarily, but left a country that could not be developed in any kind of scientific development.

Due to the love and indulgence of his people towards him, Murad Han, whom he called Koca Murad Gazi, was a spirited, sensitive, graceful, fair, merciful and loyal, brave and cautious, commanding statesman. The combat life that started when he was twelve at the age of twelve continued until his death. He liked scientific conversations, protected scholars and met their needs. He used to spend two days a week in the scientific assembly with a conversation. His knowledge and worship are also very much; the zühd, vera and its reinforcement were very much. One anxiety and thought; To give the last breath with faith was to open the forehead to the sight of Allahu teala, on the day of Judgment.

Although he spent almost his entire life in the gas squares, he was called Ebu’l Hayrat because he gave importance to the construction works and left many works . During his reign, he built madrasahs for the poor and ulema for the poor in Bursa, Edirne and other cities.

In Edirne, he built a mosque, a madrasah and a fountain, to teach the hadiths of our Prophet and raise students in religious knowledge. As a reason for this complex to be built among the people, the dream of the Prophet II. It is rumored that Murad signaled him to have a darülhadis here. In this respect , it has been famous with the name Darülhadis since the construction of the complex . Murad Han had the Tahtakale bath built, the income of which belonged to Darülhadis complex. Today, there are two tombs from the Darülhadis complex, a mosque and a fountain, and a garden.

II. The most important of Murad Han’s works in Edirne is Üç Şerefeli Mosque . The three-honored minaret, which gave the mosque its name, is 67.62 meters high. The minarets have come to life with red stone zigzags and white squares. Each of them gets out of the way. Üç Şerefeli mosque is located between the early and classical period styles in Ottoman art. The large central dome, twenty-four meters in diameter, sits on six stands, two of which are pillars and four are wall pillars. There are square sections covered by two smaller domes. The temple is a transverse rectangular structure as an innovation. Thus, it will set an example for the mosques that develop transversely.

Famous architect Ekrem Hakkı Ayverdi Bey says the following for the Three Honors Mosque. “This is the monument, which is the turning point of Ottoman architecture. This monument is an example of the Ottoman architecture finding itself together and it is the three honored conqueror of this move. Ottoman architecture will reach Süleymaniye, Selimiye, Sultanahmed after this period ”.

II. Hoca Sadeddin Efendi says about the mosque and its complex, which was built by Murad on a hill overlooking the Sarayiçi in Muradiye neighborhood, which is one of the most beautiful mosques and with its own name :

“This mosque, known for its beauty and elegance, is known by the beautiful name of Hünkar. Besides, places to live for the poor and musk are reserved, guesthouses, and heart-pleasing mansions for incoming and outgoing passengers. Rich tables are set up in the morning and evening, and banquets are served. A large barn was built for passenger cars and cargo animals. The feed needs of the animals are met here spontaneously, and the passengers, who are devastated by road fatigue, do not have the problem of preparing food and drink. In addition, a school building has been built for the education of children and the upbringing of young people. It was a place reminiscent of the gardens of Eden by building a Mevlevihane for the dervishes who grew up in Hazrat Mevlana. Hearts of heartbeat spread to the owners of the heart with the burning of heart.

Hoca Sadeddin Efendi says the following about the mosque, madrasah and its imaret, which also includes the tomb of Murad Han, which gave its name to the district in Bursa.

“The Great Mosque (Muradiye) built in Bursa city was also very beautiful. He made a large imaret for the cooking of various dishes at the entrance of the mosque and made it task for everyone to eat and feed the hunger when it got dark in the morning and evening. Thus, widows and orphans go to their households, whose bellies are saturated. In accordance with the path of his ancestor, whose stops are Heaven, he also has a separate place for young people who learn science. More than three hundred students study here every day. ”

II. Murad Han also built a bridge around Ergene in Edirne and established the town of Uzunköprü. He also built mosques in Thessaloniki and Ipsala. The villages of a large sub-title called Balıkhisarı in the Ankara region; He dedicated Mecca to the poor. Every year, he shared ten thousand gold coins with his own hands in the city he was in. He abided by the right of his subjects, and avoided the right of the servant. His father, Çelebi Sultan , continued the custom of sending gifts to the neighbors of our Prophet, to the neighbors of the Prophet, to the poor of Makkah-Al Mukarrama and Madina-i Münevvere.

On this occasion, the following event reveals his pure and clean faith.

As it was conveyed in the history of Aşıkpaşazade, a scholar named Fazlullah from the Acem country came to the Ottoman country and Sultan II. He was close to Murad Han. Eventually he rose to the office of vizier (1436).

It was time for the akches, which are sent to Beytullah every year, to be prepared and sent that year. The Sultan said to his vizier Fazlullah:

“Fazlullah! Send the prepared funds to Halilü’r-Rahmana, Kudüs-i Şerife, Kabetullaha and Medine-i Resule. Both Mevlana Yegan intended pilgrimage and send him with him. ”

However, no adequate fund was found in the treasury. They borrowed from Çandarlı Halil Pasha. Sultan:

“Khalil! Is this halal money you give? ” He asked. He said:

“The legacy of my father is money, my sultan,” he said.

Vizier Fazlullah saw that the sultan needed maple from time to time. He said:

“I am a state-owned sultan. Treasures are required for the sultans. If you please, I’ll collect it. ”

The Sultan: “How do you collect?” he asked.

“Most of the nation does not give their zakat to the treasure. Let’s take it by force. ”

II. Murad was wrapped:

“Bre queen! Don’t you know that zakat and charity are the right of the poor. Are we obliged to eat zakat so that we can take it by force? He said, “Go to work, go away.”

Sultan Second Murad Khan became his hometown of scholarship and awliya since he did not pay tribute to saints and treats by respecting the scholars and scholars. He took everybody’s prayer.

Even the great scholar Molla Yegan had brought him, the teacher of Fatih, the scholar Molla Gürani , as a gift on the return of pilgrimage . This is a unique phenomenon that has not been encountered in the cultural history of any nation, II. It also shows the value given by Murad Han to the knitting. It draws attention in terms of being the sultan whose most works were written in the Ottoman Empire. Indeed, in his time, many works of poetry and prose were written and the Ottoman palace became a treasure of artifacts.

II. The greatest service of Murad in the field of national culture is the importance it gives to the Turkish language. He showed meticulousness to write in Turkish by ordering an open language in the works written. Many Turkish works were written during the period. Especially Tevarih-i Al-i Selçuk, which describes the Turkish-Oguz traditions of Yazıcıoğlu Ali, the Danishmendname of Molla Arif Çelebi about Anatolian conquest and Turkification, Şeyhi’s Hüsrev-ü Şirin, Yazıcıoğlu Mehmed’s Muhammediyye The nightmare translated by Persian and Mercimek Ahmed from Persian are extremely important works in terms of our language history.

The following event that happened with Mercimek Ahmed, the nightmare of the nightmare, explains how sensitive the sultan is about language.

One day I arrived at the service of the sultan on the way to Plovdiv. I saw that the sultan of the world, the winner of the time, Sultan Murad Khan, a descendant of the sultan, holds a book in his hand. This insult, sick volunteer, that alicenap sultan:

“What is this book?” I asked. In his sweet words: he replied as a nightmare and said:

“It’s a nice book. It contains many useful things and advices. Amma is Farsi language. One person translated it into Turkish, but it is not understandable, he did not say it clearly. Therefore, we do not find the taste of the stories. But if anyone is there, if he translates this book clearly and understandably, that he enjoys his meaning. ”

After this conversation, Mercimek Ahmed translated the book into Turkish language in a very nice and terse style.

Again, according to the controversies, it is the sultan whose poems were recorded for the first time among the Ottoman sultans.

Though – who is not my wish is to make your büsüs,
to tell what is necessary for the moment that is Arif.

He was such a strong poet that he was able to write such poems. This poem is important in that it reflects his feelings and thoughts.

Every person has been engaged in the world on a profit We have been busy on
you we profit-ber-profit

Watch the lazarun eyler bâğ-ı dehre deceived Watch
us cemalün Çeşm-i hûnhâr on

If a person falls in love, the decision does not
hurt. If they shed, a murderer will be destroyed.

Rule out the provincial point,
o the owner-kemal Dest-i is the power to transfer because the perks

O Muradi became a scholar for each scholar, Alim
Cününçın, and went to mukarreb.

Description:

O dear, every person in the world is consuming life by dealing with a job.
We left as much work aside and only got you a job.

Deceived in the beauty of the world vineyard, but lingers in the tulip gardens.
On the other hand, our eyes looked like blood-filled tulips from crying to you. Show us your beautiful face and let our tears rest.

What a person in love travels in honor and success.
If water drops are poured on the fire, it will be destroyed.

O kemal owner! Do not go out of line with the point to be as ordered.
Because it is Allah’s discretion that guides you to that compass.

There is, of course, a Scholar (who knows everything) above every knowledge.
As a matter of fact, he went over mukarreb ebrar for him.

In his time, some of the Nazire magazines that constitute the basis of his dedications were also dedicated to him. In addition, there are many works dedicated to his name, and in almost all of them, the name of this Sultan like İrşadü’l-Murad ile’l Murad, Mesnevi-i Muradiye is mentioned. There is a broad-based cultural activity in the fast period and this movement has been the basis for the next centuries.

O only liver-parem

II. One of the most important services of Murad Han is that he brought up Fatih of the future and presented it to Turkish history. With the maturity and discretion that few monarchs can show, he abandoned his reign and even put him on the throne and made him thoroughly cook in the state administration. His transfer of his many years of experience at a very young age was the subject of a book. Says:

One day Sultan Murad Han was sitting on his throne in the center of Edirne. While he was playing and walking in the courtyard of the palace, his young boy prince (who hadn’t been to starboard yet) came running to his father suddenly and said:

“O my happy sultan and my respected father! I would like to ask you a question about an issue that I could not get out of, even though I was extremely curious, if I knew that I would not miss your blessed and honorable peace.

Against this word of Sultan Murad Khan’s son:

“O my only son, who is my liver! What do you want to ask and learn? Let me listen to you. I hope to try to give satisfying and curiosity answers. I would like this with all my heart. ”

Here are some parts of Sultan Murad Han’s speech that started with this kind of advice and continued with the advice that would fill a book:

Occasionally, I remember my great ancestry. After me, they will come after you and you, so what will be the fate of our generation, how will our lineage continue? We have come up to today with respect, respect and commitment, and I wish that we continue in the same way from now on. I would like to go again just how we were born and how we came.

Most of the time, my help to humble and benevolent people. For this reason, I have removed many of my people from worthless places and brought them to high positions due to their circumstances. According to their minds, movements and attitudes, I still distribute rankings suitable for them and suitable for many of them. Among them are, for example, spies on the account of Karamanogullari and Alauddevle and their sons, and even those who later cooperated and got caught in them.

I look at the subject as follows: The lord shows the same behavior to someone who is loyal to his master with all the sincerity of his heart, who is sane and whose movements are smooth. I believe that the services and federations of such a person cannot be paid in return for the same service or money.

I still can’t remember: Nice gave ranks to my servants, raised them, and in return I was satisfied with them. However, if some of those who rose with my help again, they paid for these rises very expensive. The office they came to opened many troubles for them. Because the mischief they did when their rank was small, would not be very noticeable. When their authorities rose, what they did and what they did not showed up thoroughly and there was no delay in looking at their requirements.

O son! You have to document this:

There is a big difference between anything occurring constantly with brute force, sword, heroism and overwhelming force, as a result of reason, precaution, patience, farsightedness, trial and exhausting experiences. The first way is not always valid, there are many drawbacks.

Convenient and proper times, opportunities to reduce opportunities, of course, are not given to rush in life and use arm strength. I have experienced this many times and have always come to the same conclusion. For this, it is necessary to bear all the necessary conditions of every asset to be obtained.

If a man enters a garden to eat a garden full of nuts, tear off raw raw fruits that have not yet happened, what he wants to eat is not fruit, perhaps poison. But if he waits for it to ripen and tear it off afterwards, it can only be said to have eaten at that time.

I make my worship against Allah Almighty with the most sincere feelings and heart. With my honest belief, I firmly wish that I will meet all kinds of useful needs in a timely manner and I believe in this.

I can explain this even better with another example:

For example, if a dear and auspicious son wants something very easy to be given from a compassionate father, he will be delighted and delighted to be able to give it, to fulfill his son’s desire, as well as not to give such a son such a thing.

Here you can easily compare the situation and desires of us people with the situation of what is promised by God.

I believe that the responses I have suffered in this world of suffering and suffering will be given by God in another world that will come and beg him to him at any moment. I am also very satisfied with my own situation.

So much so that I will not escape even one step in front of me and try to avoid. Maybe I will be more satisfied and thankful. Because, in this way, I would be glad that I would change my world and go to a new, new world, maybe I would fly. Because the world that I am going to has nothing to do with this world, the life I am living in, this mortal life. I know that the rate is perfect and superior here in hundreds of thousands of ways.

Mankind is constantly walking above the normal line, especially in his youth, food, drink and sexual relations. As a result, all these wastage weakens the human body, and when old age comes and grows, it finds the body in an exhausted and infamous, useless state. In this case, old age has come to such a body that the body does not even have the power to respect it.

For example, you needed a horse. Your barn brought a weak, weak horse to the brain. In this case, is it your fault, or is it the horse-minister, the one who is closely interested in the horse?

Of course, it is for the horse. You just have to ride, not care!

I have seen many elders, although they are very old, they have never seen a doctor face and have completed their lives with health. These are always thanks to diet. They paid attention to diet even in their youth. Because falling to the hands of a doctor at the end of life suffers unbearable pain.

I would like you to know this well: There are three kinds of people in this world.

The first is the people whose minds and ideas are in place, who see and think the future more or less, and have no abnormalities.

Second, those who are far from knowing whether the roads are straight or curved. But they have fallen into this situation not with their own will, but with the environmental impact. When they are advised, they take and accept the heads and listen to the word. Often they live by hearing what they hear and hear.

The third are neither aware of anything nor do they listen to the warnings or advice. They just follow their desires and think they know everything. They are less common than others.

O son!

If Allah Almighty created you among the people I counted first, I would be glad. If you are like the second, not the first, I would advise you to heed the advice.

Do not be in the third group! They are not in good condition neither against God nor people.

The sultans look like a person holding a scales. When you become a sultan, I want you to keep the scale right. Then Allah Almighty longing for your good.

What did they say:

Both contemporary and modern historians unite in Murad Han’s genius, size, abundance of goodness and benevolence, and the importance he attaches to zoning, civilization and cultural moves.

Famous Byzantine historian Dukas, II. Murad Han has the following opinion:

God knows that Murad was always kind to the people and generous to the people. He bestowed on his bounties not only those of his own race and religion but also Christians. He would comply with the provisions of sworn trials with Christians. However, although it was seen that some of the Christians returned from their vows, they were wrathed by Allah Almighty because of these treatments and could not get rid of Murad’s revenge.

Murad’s anger and violence would not last very long. After the victory, he would not follow his enemy and would not want to destroy any nation until the end. If the defeated people sent a request for peace by sending envoys, he would gladly accept the envoys and give them peace by giving them peace.

Halkondil:

The laws of Sultan Murad were a fortunate man who loved justice. He would only fight when he had to defend himself. He wouldn’t attack anyone unfairly. He would fight if he was attacked. This was not from fear or laziness. If he would, he would go on a trip even in winter, and he would not avoid his knots.

Hammer:

Throughout his thirty years, Murad left the name of a benevolent, fair and text monarch in the memory of his nation, ruling the country with honor and fairness. He was a loyal person of his word even in peace as in the war. But he was a great revenge-seeker for those who broke his contract.

Babinger:

II. With his fairness, good temper, honesty and frankness, Murad is highly praised not only by the Ottoman, but also by the Byzantine historians.

Solakzade Mehmed Hemdemi Efendi :

Because be Şehinşah-ı ali-nelâd
All this time ghazâ and jihâd made the
Sünnet-i ecdâd, the
gloriousness of the moments He
made a good hangah u madrasah
Ta şecer-i cehl i root pouch Hadith-i tawf
and
made a mosque heaven-Numa
Sıdkı u Hulûsi structure with whether you
‘re hungry, soup kitchen door of
Actors to the Mevlana to accept charity
because this is the dervish speaks of the road

Evolution:

Sultan Murad Han Gazi was a lord of the people and soldiers. At the time, the ulema and the sultan and fukara were in prosperity and safety. In his time, the country became pure and abad from bid’at. This was the alliance of the travelers, a country decorated with justice like their hometown, and a honorable sultan like him was not seen and heard. The country was adorned with the Ahl al-Sunnah sect. People from seventy-two nations came and decided in Rum and lived with confidence.

Şükrullah is:

In the age of this religious sultan, the Greek country was far from anxiety and worry, bad affairs, narrow thought, fun, and decorated with fearlessness and righteousness, decorated with abundance and cheapness. He recognized the value of religion and religious people, the right of virtues. Researchers who know the situation of the Acun (world) countries well, and those who have experienced good manners are:

They said, “The country, like the Greek (Ottoman country) in the age of Sultan Murad, is decorated with truth and justice, and the country is neither seen nor heard.”

Muslims found comfort and fearlessness in the shadow of his celebrated tent, which equipped the countries. The charity made in the auspicious age of this religious sultan; gases with religious enemies; countries conquest; construction of madrasas, masjids, hangovers, mosques, pulpits, stone bridges, caravanserais and other charities; how the scholars are howled, glorified and raised; It has never been seen in any age that the possessions, the abids, the people of the people and the powerless are captured and pitiful. After that, he connects the final end with the following statements.

When the commandment of the Come of your Lord is
filled with sweetness, the bird of heaven should not fly to Him.

The post II. Murat Han Life first appeared on HistoryTurk.

He was born in 1389, when his grandfather Murad Hüdavendigâr was martyred and his father Bayezid Han came to the throne. The mother of Germiyanoğlu Süleyman Şah is the daughter of Devlet Hatun.

Like all the princes, he grew up in the hands of the most popular scholars of the time. He learned about Arabic and Qur’anic sciences from Ahmed bin Muhammed Cezeri, and other mental and transplant sciences from İmamüddin Ali Çelebi, who is famous for the name of Sofi Bayezid. Çelebi Mehmed, who learned the fiqh knowledge of Hanafi sect from Bursa woman Koca Mahmud Çelebi and Molla Fenari, also received a fez from his brother-in-law Emir Sultan.

Magenta mail with white skin, black eyes, black eyebrows, bushy beard, hawk eyes, open forehead, wide chest and long sleeves had their noses unchanged in the dynasty. His body was exceptionally skilful in sports. It was known as the Wrestler Çelebi for its strength and ambiguity.

Perseverance and willpower, loyal to his word, patient, prudent and dignified. Thanks to his farsightedness, he would act in advance of potentially dangerous events. He would do planned and scheduled work and quickly put his decisions into the field of application.

He was fourteen years old when he joined the war in Ankara. He faced big problems at a young age with the loss of the war.

It united the disintegrated state in one hand after long struggles. He regained the unity in Anatolia. While removing some of the Anatolian principalities that Timur enlivened, some of them were subordinated. Because of this feature, it was called the second founder of the Ottoman state.

In Rumelia, it strengthened its Turkish influence. This hero ruler, who spent his entire life in wars, received forty wounds in the twenty-four battles he participated in. The following quote from him expresses his life story very well: Who suffered so many troubles when I was a child, nobody has. Unfortunately, this Turkish hakan, who struggled day and night to restore the state to his former majesty, closed his eyes to life when he was thirty-two years old.

In addition to his political achievements, Çelebi Mehmed gave great importance to development and cultural activities. He had many works built in Bursa, Edirne and Amasya. The temple, known as the Green Mosque in Bursa, is one of the city’s main masterpieces, both due to the rarity of the marble used in its construction and the elegance of the carvings that adorn it. He built his tomb in a high position opposite this mosque. The madrasa, which faces the tomb, has been turned into a museum today.

In addition, the completion of the Great Mosque, which was started by Emir Süleyman in Edirne and continued by Musa Çelebi, was granted to him. This mosque was built in Edirne to become a foundation. Her son Şehzade Kasım is in the garden of this mosque.

Celebi Mehmed would protect and encourage scientists. He was reverent and generous towards them. In this respect, during his short reign, works were written in various positions on his behalf. Ibni Arabşah, Abdurrahman Merzifoni, Molla Sarı Yakup, Molla Kara Yakup, Rhyme Muhyiddin, Kadı Feyzullah and Rükneddin Ahmed are among the most famous scholars of the period.

Sultan Celebi Mehmed sometimes sang poetry. This poem, which is found in Tezkires, shows his calendar, his unwavering faith against Allah Almighty.

Cihân hasm olsa, Hakk’dan nusret iste!
Erenlerden duâ vü himmet iste!
Çalup dîn aşkına udvâne şimşir,
Anuban çâr-ı yârı hidmet iste!
Eğer leb-teşne isen ey bed-endîş;

Bu deşne çeşmesinden şerbet iste!
Geçenden geç, demür taşdan sakınma,
Demüri mahv idenden kuvvet iste!
Çevürme yüz muhalifden Mehemmed,
Adûyı arsadan sür vüs’at iste!

About Sultan Celebi Mehmed:

Halkondil: It is the cult that everybody united about the justice, affection, companionship, his persistence in his friendship, his philanthropy for the Turks and the Greeks by the Byzantine rulers, as well as the Ottoman governors, which elevated the First Mehmed to the speed of his attitude, his actions, and his praise.

Dukas: Çelebi Mehmed treated not only Turks but also Christians with kindness, and the beauty of his wits and morality fit together with his heartfelt feelings.

Hammer: After all his life, the loyal ally of the Byzantine emperor, the terrible enemy of the Turkmen rebels, the glorious foundation of the throne of the Ottoman reign, the Noah, who saved the state ship endangered by the Tatar flood in the words of the Ottoman rule …

Hodja Sadeddin Efendi : The Sultanate period was missing five days from eight years. He was famous on all sides with his good character and compassionate attitude. He would distribute alimony to those who wish as he had menstruated, saturate the fukaha every Friday, provide the necessary help to those in need, and delight broken hearts with untouched gifts. Allahu ta’ala, the glory of his glory, would send the goods to the guests in Haremeyn (Mecca and Medina) in a way that does not count every year.

When Çelebi Mehmed was disturbed and fell on the bed, Hoca Sadeddin Efendi again conveys his will to the statesmen to call his son Murad and his will to them:

Ayak çekti hükümet kapısından
Soyundu padişahlık hırkasından
Gördü ki bu dünya bir boş mekandır
Su üstüne kurulmuş bir binadır
Bu tarlaya kerem tohumunu ekti
Dâr-ı karara doğru niyetlendi
Güzel adını yazıp koydu cihanda
Keremden el çekmedi bir zamanda
Güven, huzur idi çünkü dileği
Sultan Murad’a ısmarladı yerini
Vasiyeti bu oldu o, şah gelsin
Üstünlük göğünün ayı yükselsin
Refah getirsin bütün insanlara
Lütfunu göstersin gününde halka
Kılıcı gidersin zulmün kirini
Kıskansın çağlar keremli devrini
Yine sultan beylerine buyurdu
Ki askerden gizlesinler durumu
Şahın ölümü fitneye yol açar
Kötü dileyiciler bunu fırsat sayar
Hizmet eylen ciğer kuşem Murad’a
Sarfeyleyin gücünüzü yoluna
Adâlet semtine yöneltin anı
Onun ile ferah kılın cihanı
Zulüm töresini hiç öğretmeyin
Zalimlikle adını belletmeyin
Selamım duyurun ol nevcivana
Benden söyleyin ol yüce durağa
Kaçınsın o, cefa etmekten aman
Gaflet etmesin bir dem sakınmadan
Armağandır ona Hakkın kulları
Sakınsın, olmasın zulmün aracı
Yaraşmaz Osmanlı soyuna zulüm
Yanar cihan, feryad ederse mazlum
Lutfile din ehlini gözle sen
Bilgi sahiplerin her dem kolla sen
Boyun eğme sen gönlün hevesine
Dost etmeyesin kötüyü kendine
Dilersen her ülkeye el koymaya
Bağla kalbini yüce Yaradana
Haktan sakın dönmeye heveslenme
Kinle zulümle eteğini kirletme
Düşmanları kırsın, keskin kılıcın
Dünü gün halka yardımcı olasın
Her günün parlak, kadr olsun her geçen
Rahmanın yardımıyla olur yükselmen.

The post Mehmet Çelebi Han – I. Mehmet first appeared on HistoryTurk.

He was born in Bursa in 1360. His father was Murad-ı Hüdavendigâr and his mother was Gülçiçek Hatun. Bursa woman Koca Mahmud, who was one of the most distinguished scholars of the time from a young age, learned knowledge from Kazasker Çandarlı Halil and Karamanlı Molla Rüstem. He received military training from his father’s election commanders, and his armies took lessons in referral and administration. He started to participate in wars from a young age. He was a born commander. He became famous for his heroism and courage. He was very brave. He would act remarkably fast. He quickly dispatches his armies to wherever he wants, and confronts his enemies when he never expected. He used the title of Lightning with his right. He was nervous with temperament.

In the face of sudden cases, he kept his reputation and coolness, made his decision and applied it very quickly. In one move, he eliminated the Anatolian lords and landed on the Aegean coasts and the Black Sea coasts by capturing the Samsun airport. The Anatolian Turkish Union project has made it an ideal.

In the battle of Niğbolu; His ability to dispatch and manage his troops and destroy the enemy shows that he is a superior commander. While Büyük Cihangir Timur Han did not even guess, catching him in front of Ankara is another proof of his military might. However, by not taking advantage of this situation, giving the opportunity to the enemy was against the excessive confidence in him and his army. The betrayal of the Anatolian gentlemen forces with the black tatars hit Yıldırım in this war.

The dates are allies that Bayezid was exceptionally just in his conquests and against his subjects. The fair behaviors he exhibited in the annexation of Sivas and the Rumeli conquest of Konya are quite exemplary.

Every day, he would stand in a place where everyone could see him, listen to the complaints and desires of his subjects from all sides, and immediately return the rights of those who were wronged. It would never interfere with the judgments of the women and would not confuse anyone.

According to a rumor, the rumor that women took bribes had appeared in Rumelia. Bayezid, who immediately opened an investigation, ordered those whose crime was fixed to be burned after closing a house in Yenişehir. Umaras and scholars, especially Vizier-i azam Ali Pasha, barely gave up this decision, which he made with great anger. When Ali Pasha stated that they had low wages, so they may have been in favor of such a way, the sultan made a salary for the women. After this incident, even the slightest abuse in state affairs was not observed.

Yıldırım Bayezid Han was in the conversations of the scholars and consulted with the state affairs with them. Allahu would accept the words stating the orders and prohibitions of the caliphate.

Someday the sultan had to testify in court. Like everyone else in the court, he waited standing with his hands tied in front of him. Bursa woman of the period, Molla Şemseddin Fenari , made the following judgment after draining the sultan:

“Your testimony is invalid. Because you are not praying with the congregation. A person who does not perform his prayers with the congregation even though he has the means, can testify as a liar. ”

In the face of this accusation, everyone was waiting for Yıldırım Bayezid to get angry. But he bent his neck and left the court. After this incident, he built a mosque next to his palace and started to perform his prayers with the congregation.

Yıldırım Bayezid spent the spoils he gained as a result of the battles with the Crusaders for the welfare of the people. He had many mosques and imarets built. The most important of these is the Great Mosque built in Bursa . He built the Yıldırım Mosque in a delightful view on the outskirts of Uludağ. On the other hand, he built a hospital for the treatment of patients with madrasah, imaret, guesthouse and Turkish bath. In the Sifahane, which he brought to the administration of the doctor Şemseddin from Egypt, one head, three assistant doctors, two pharmacists, two hops and cooks, bakers, caregivers and caregivers worked.

Yıldırım Han also developed Amasya, Sivas, Kastamonu, Tokat and Konya hospitals.

Three mills are strong enough to turn, and Akçaoğlan, known for its taste and drink, lowered the water from Uludağ to the city with closed pipes. He had the mosque, madrasah and bathhouse, which he had passed through belts and jewels, and left the rest for the neighborhoods. He poured this water out of many beautiful-looking fountains built in every neighborhood. Yıldırım Bayezid also has a lodge in Bursa for Kazeruni dervishes, a mosque and imaret in Edirne, mosques in Karaferye, Kütahya, and Balıkesir. Large foundations have been appointed for all these facilities.

Ahmedî, one of the first Ottoman historians about Yıldırım Bayezid Han :

“He was just and perfect, like his ancestors and grandfathers. He liked the people of science very much, he respected them and bestowed them. Allah made his men (abids and zahids) nice. In justice, he did not leave an unfinished place in Rum. ”

Şükrullah:

“When Bayezid Hünkar sat on the throne of the principality, he improved justice better than his ancestors and grandfathers. It hurt the poor, keeping the gentlemen supreme. The first job was to avoid evil and suspicious works and not to fear Allah. ”

Shooter Mehmed Pasha:

“Sultan Bayezid was just, bahah, a ruler who loved scholars and the poor and showed affection to the rich.”

Aşık Paşazade:

They say, “Lightning would distribute charity to the city center every Friday”.

Hoca Sadeddin Efendi, on the other hand, completes the Yıldırım Bayezid Han bet with the following lines:

Gerçi o sultana zarar değdi,
Ama, bunu soyu için denedi.
Geriye kaldı asil çocukları
Anılmaktadır hep hayırla adı
İyi bir ad bırakmak ona yeter
Unutulmamak her kederi örter
Düşmanına başını hiç eğmedi
Yüz yüze savaşmaktan çekinmedi
Yele verip devleti çerağını
Kınında gizlemedi kılıcını
Gayret ile korudu namusunu
Şerefiyle vermedi konuğunu
Timur’a zaferi verdiyse de Hak
Tahtına soyunu etti müstehak
Gözetmeseydi Osman soyunu
Ta o zaman yıkardı boyunu
Peygamber uğruna baş koyunca
Bunlara devleti verdi soyca
Olunca dilekleri hep iyilik
Sürüp gitmedi bu kargaşalık
Allah sevgisiyle Osmanlılar
Hanlığı Hak’tan böyle aldılar

The post Yıldırım Bayezid Han Life – I. Bayezid first appeared on HistoryTurk.

Karacahisar Castle reflects the characteristics of the settlements called “Kastron” or “Kale Kent” in terms of its location and architectural features. In the 7th and 8th centuries in Anatolia, the fortress cities were defined as military cities of the Middle Byzantine period. These settlements, which were regularly exposed to Persian and Arab raids since the 8th century, were largely under Seljuk domination in the 11th and 12th centuries; It is known that in the 13th and 14th centuries, all the cities in Anatolia were seized by the Turkmen principalities except the Byzantine settlements in Istanbul and Bitinya. It is known that the walls of Karacahisar and the Byzantine settlements in the west were first repaired by the Seljuks and then by the Ottoman threat and new fortress cities were created. There is no written document as to whether Karacahisar was among the settlements that the Byzantine Empire built for defense during this period or whether it was fortified as an existing fortress city. Another deficiency is the lack of studies on the settlements of this nature, including the Karacahisar Castle.

It is clear that such fortress cities, built especially on a high area, are not conducive to a very dense population and to an intense architectural organization by their borders. Karacahisar Castle is a settlement with architectural position and location that should be evaluated in this general description. At the same time, Karacahisar should be evaluated within the definitions that the majority of the Byzantine people living in Anatolia and living in Anatolia especially in the 13th and 14th centuries settled in the castles. It should be underlined that there were sources of the period that was conquered by Osman Gazi in 1288 and that the first sermon was taught by printing coins in the name of Osman Gazi in 1299. In the period after the conquest of the fortress, our knowledge is limited except for the narratives in the Ottoman sources that a Kadı (Dursun Fakı) and Subaşı (Gündüz Alp) were assigned and the administration was given to Orhan Gazi. There is information that the castle was abandoned during the Fatih period and moved to the settlement established below. This general information also includes the definitions and evaluations of the Karacahisar Fortress that have emerged from the studies conducted to date.

Karacahisar Castle, located southwest of Eskişehir, covers an area of ​​approximately 200×300 meters on a plateau 1010 meters above sea level.

Although the studies on the formation and change phases of Karacahisar Castle in the historical process have revealed some important data, there are still uncertainties about when the castle was built and named. Although it is known that Karacahisar Castle was one of the important fortresses in the defense line of the region during the Byzantine period, there is no information about whether it was used before the Byzantine period. The information that Karacahisar Castle had been inhabited during the Byzantine period is among the information defined. The findings from the surveys and excavations carried out at the fortress to date have provided important data especially on the existence of late Byzantine settlement. The Phrygian region, including the Karacahisar Castle, has been identified as an important strategic point between the Byzantine Empire and the Turks during the Middle Ages. The battles of Dorylaion and Miryakephelon, which are about 7 km from Karacahisar, reveal the dominance struggles in the region in the 11th and 12th centuries. After these wars, it is understood that the power of Byzantium in the region decreased significantly and the area of ​​domination decreased considerably. Especially After these wars, it is understood that the power of Byzantium in the region decreased significantly and the area of ​​domination decreased considerably. Especially After these wars, it is understood that the power of Byzantium in the region decreased significantly and the area of ​​domination decreased considerably. Especially

After the Battle of Miryakephelon II. According to the agreement between Kılıçarslan and Manuel Komnenos, the destruction of Byzantine castles in the region, especially Dorylaion, completely changed the balance of dominance in the region. After the invasion of Istanbul by the Latins in 1204, the Byzantine Empire identified the city of Iznik as the capital, which in part caused a change in the military and political structure of the region in the 13th century. Although the effectiveness of Tekfur in Karacahisar and other Byzantine castles increased to a certain extent, it is known that they continued their independence by paying taxes to the Seljuk Principality.

In the middle of the 13th century; firstly Ertuğrul Gazi and then Osman Gazi’s increasing dominance in the region. The important position of Karacahisar Castle in the historical process; Osman Gazi’s power in the region is increasing and the uncomfortable regional tekfur emerged in the ongoing process with the formation of an alliance under the leadership of Karacahisar Tekfuru. Karacahisar Castle was besieged and seized by Osman Gazi in 1288 in order to break this alliance. The process of the capture and settlement of Karacahisar Castle by Osman Gazi is described in chronicles. Osman Gazi, who settled in Söğüt and Domanic districts;

Did Ertuğrul Gazi conquer Karacahisar Castle? Here is the truth

Karacahisar Castle was conquered twice, both in the period of Ertugrul Gazi and the period of Osman Gazi.

Karacahisar Castle conquest of Osman Gazi Although it is known that performed by Ertuğrul Gazi period Alaeddin Keykubad.Catching soon conquered the castle with the help of Ertugrul Ghazi ‘s history again stuck in his hands and into the hands of the Byzantine Empire.

THE CONQUEST OF ERTUĞRUL GAZİ

Ertuğrul Gazi led the Turkish tribe of 340 people and settled on the skirts of Karacadağ near Engüri (today Ankara). Ertuğrul Gazi , who was aware of the struggles between Yannis Vatatzes and Sultan Seljuk Sultan Alaeddin Keykubad in the vicinity of Sultan Story and Engürü , participated in battles in order to serve the army. In this context, he took part in the siege of Karacahisar. Welcoming this, Alaeddin Keykubad I, Ertugrul Gazimade raid head. In 1230, due to the Battle of the Flat Plain of the Kharezmshah and the Battle of Kösedağ with the Mongols, I. Alaeddin Keykubad and III. Peace between Yannis Vatatzes. Shortly thereafter, Alaeddin I. Keykubad I gave Ertuğrul Gazi or his ancestors Söğüt as winter barracks and Domanic as a plateau. While Ertuğrul Gazi continued his raids from here, Karacahisar came out of hand after Alaeddin Keykubad I left . Thereupon Ertugrul Gazi , went to the path of reconciliation with native tekfurlar. Neşrî conveys this information in his Spiritual History from Ruhi. Âşıkpaşazâde shortened these narratives and changed the content of the events, Osman Beyperiod. According to another story, Ertugrul Gazi and his tribe who settled on the skirts of Karacadag near Enguri from Surmeli Çukur (Aras River valley) or Ahlat stayed here for a while and the Emperor of Iznik III. He took part in the army of Alaeddin Keykubad I against Yannis Vatatzes. However , after the return of Konya I. Alaeddin Keykubad because of the Mongol attacks Ertugrul Gazi ‘Söğüt winter barracks, Domanic was appointed as a plateau.

THE CONQUEST OF OTTOMAN GAZI

In the middle of the 13th century; first Ertuğrul Gazi , then Osman Gazi ‘s increasing area of ​​domination in the region can be mentioned. The important position of Karacahisar Castle in the historical process; Osman Gazi ‘s increasing power in the region and uncomfortable with this situation in the region under the leadership of the Tekfuru’nun Karacahisar emerged in the ongoing process with the formation of an alliance. Karacahisar Castle was besieged and seized by Osman Gazi in 1288 in order to break this alliance . Osman Gazi settled in Söğüt and Domanic district’S; After the fortress was taken to settle in Eskişehir and as stated in the Ottoman Chronicles, Karacahisar Castle was taught sermons and coins in his own name. Karacahisar was defined as one of the most important settlements during the establishment of the Ottoman Principality.

The post Karacahisar Castle (The First Conquest of the Ottoman Empire) first appeared on HistoryTurk.

The third of the Ottoman sultans, Sultan Murad I, came to the world in 1326, when Khan of Bursa conquered. Mother is  Nilufer Hatun . His father,  Orhan Gâzi , appeared on the throne in 1362.

During twenty-seven years  of steadfast rule, he became a state of consecration in the form of a ransom from his father, who had been victorious. He has never seen defeat in the thirty-seven battles he personally participated in.

Murad Khan , who has titles such as Sultanü’l-Guzât ve’l-Mujahidin, Melikü’l meşâyih, Gıyasü’d-world and D-Din,  Gâzi Hünkar, Hüdavendigar,  Şihabüddin and es-Sultanü’l-  thin and curved nose, thinly curly, sparse bearded, large and wide fingered.

He was a disciplined, fast-moving, brave, loyal, merciful and sincere Turkish ruler in his operations. It is perfect to use the man in accordance with the organization, the administration and the place. As a result of the planned and continuous conquest movements, all the Eastern Thrace Turks were conquered, Bulgaria was conquered, and in the Balkans, XIX. Ottoman domination which will continue until the end of the century has begun.

Science always patronizes, scholars watch. In this respect, all parts of the country, especially the newly conquered cities, were filled with scholarly works and charitable institutions. He chatted with scholars and gave them a lot of credit. Whether it was in the center or in other cities, it was the right to distribute pockets to the poor after Friday prayers. No one who came to his door would come back without hope. He was clean-minded and acted in his works and prayers.

It is narrated in the history of his liberation that one day Murad Khan, who has been imam for many years:

“Maulana! My sin is a multitude, I will bring a single hand and I will tie the hand three times, I can not see the Kabe-i şerifi when I say Allah and I do not bring a single one. You immediately see what a pleasant surprise you are. “

After saying, “Since the Gâzi Künkar is a righteous person, every person would think he would see Kabe-i tremendous like himself when he connected one by one”, he pointed to the direction of religion by saying “no one would doubt his custody.”

Edirne was decorated with artifacts such as mosques, madrasahs, inns, baths, palaces and turned them into a Turkish-Islamic town. In addition, Green Mosque in Iznik  ; Mosque, madrasa, imaret and guesthouse in Bursa Çekirge; Some mosques in Bilecik and Yenisehir; He built a mine in Yenişehir.

What is said about them best reveals its qualities.

“For thirty years, Murad has referred to and managed the Ottoman majadder with a measure of time that no statesman can afford. we can see that he can easily hold the place together … The eccentricity and enthusiasm for the war was like his father-in-law. But his father did not loose when he spread his wider range of action. There was no incongruity with any of the commander and his governors. The treatment of the Greeks shows that they are a perfect legacy of their choice. There is not a single complaint that the priests were subjected to bad treatment by the Ottomans during the period. Osman gathered a race around him. Orhan made him a state, but Murad was the empire ” (Gibbons).

“In a terrific battle, the hero has earned the reputation of being a martyr among the soldiers. Garbin, a Greek Army and a Slav wreck, and an effort to revive the crusader battles, have turned a small call to a European empire. Murad was alicenap and favorable about Muslims. For the Christians, he was a father who was gracious and well-groomed ”  (Igora).

“He was so wealthy and he was so taliable that it can not be judged which one of these two Gods tax is the winner of the other. He was a ruler, a tireless hunter and a polite knight who spoke little but spoke good when he spoke.

Thirty-seven in Rumelia and Anatolia have always managed to triumph over large and difficult harbors. It has never been seen that the enemy has left his place and turned it back. Kemal wrestled with sincerity, it would not be surprising and he would never show haste. He hunted the time when he wanted his troops to rest for a while, and he did not know what the rest was. He encouraged his soldiers with appropriate speeches when the breakthrough was to take place, and punished the slightest mistakes made with violence without warning. The reward was also fast. It was the usual call to name everyone. He also treated the foreign children in the palace with a mirth and calmness and immorality ”  (Halkondil).

Murad-ı Hüdavendigar Osmanlılar praised Murad Khan as ” Pak ihlas idi and pak-i itikat “, emphasizing that “My people rise and nothing can rise upon him ” and that they are the masters of the hadith-i  şerifinin.

Şükrullah:

“Idil, mature, pious, right, high, good, good, poor friend, was a caring sultan to the ladies. The spirit of jihading with the kafirs would not have gone to the object. He held his hand and helped the poor. Anyone who resorted to his supreme gate would surely come to his wish. “

He is both a brave, a sinking, a hero, and
an infinite strong power.

After Hodja Sadeddin Efendi recorded the nice and admirable qualities of Murad Han:

The Eastern religion of the Islamic religion was 
worshiped in the West with the light of grace.

he finishes his promise.

Prof.Dr. Ahmet Şimşirgil

The post Sultan I Murad, Murâd-ı Hüdavendigâr Hân life first appeared on HistoryTurk.

Orhan Gâzi was medium-tall, handsome, sweet blue-eyed, bearded bearded, blush-faced, broad-breasted close to the tall. Despite his advanced age, he had a very vigorous body. Wrath and fury do not show, no one tries to break his heart. It was Hashinas. Friendly enemy had summoned everyone’s conversation. The organizer was a far-sighted statesman who was vigilant, persevering and enthusiastic, and was cautiously doing the job of knowing to use political asylum.

For a moment until the end of his life, he has not been back from the state affairs, he has spent his life on horseback for gazah and jihad. During the thirty-seven years of his rule, he took the title of his father from his father in  six times  and gave him a state property. The last Byzantine castles in the South Marmara such as Iznik, Gemlik, Armutlu, Izmit, Kirmasti, Karacabey and Mihalic are the cities of Balıkesir, Manyas and Kapı mountains from the sons of Karesi, Ankara and its surroundings, Çimbi kalesini in Rumeli, most of them have joined the state. In addition to the Fatah movement, the military and civilian organization has its metamorphosis of statehood.

Orhan Gâzi was very fond of hayrat and hasan. Fethettiği cities decorated with religious, scientific and social works. By taking Iznik, he transformed the great monastery into medres and established the first Ottoman medreses. In addition, an imaret in Iznik, a mosque, imaret, tabhane, road, bridges and baths in Bursa. Her lady  Nilufer Hatun also; An imaret in Iznik, a bridge and a fountain on the Nilüfer river.

Here is what is said about Orhan Gâzi:

“He was very gentle and especially generous against the artisans and the poor. He was never that kind of person. He was religious, respectful, respectful of the mujahideen. He built houses for them, and provided them with provisions. He built a school in Bursa. All the young people have grown here. He would have sought scholars. The idea was fine. War was open to innovations in business and he was the explorer himself. He was always generous and kind to the Christians to love himself, and he would have to do it for him. ”

(Halkondil)

“Orhan Gâzi was a hero like his father. Convicted, extremely affordable and cautious and gentle. ”

(Lorga).

“Orhan Gâzi was known for his intelligent, sincere and good temperament measures. In this way, a man would have succeeded in benefiting from the Greek Empire. The treatment that the people showed at the conquest of Iznik made them very satisfied. Nobody lived in peace as they did not think about migrating. This good behavior was the main reason for many subsequent conquests and successes. ”

(From the Cross).

“We must accept that when we compare Ottomans, Byzantines and other elements on the Balkan peninsular, they are far superior to them, they are fresh soulful, exciting, untrained people.”

(Gibbons).

“In his time, poverty, helplessness and necessity were completely out of the good guys. So that they could give themselves zakat and almighty wajib, they could not find anyone to do good. ”

(Nişancı Mehmed Pasha).

“It was Sam and Neriman on the day of the war. An accident from the arrow, a death from the sword. The believer was mercy, the cafeteria suffered. The fighting fame reached Bursa from Serbia and Hungary. ”

(Şükrullah).

Prof.Dr. Ahmet Şimşirgil

The post Orhan Gâzî Hân Life first appeared on HistoryTurk.

Besides Orhan Bey, there were other   sons   named Alaaddin,  Ali ,  Pazarlu ,  Çoban ,  Melik  and Hamid and  a daughter named Fatma . Osman Bey was medium-sized, wide-breasted, close to his legs, big eyes, longer than his body’s waist down body. He was imposing, brave, generous, sweet-tongued. He was wearing a Khorasan cacus in the style of Chagatai, which was made of red spirit. Whether it was a gain or a loot from the booty’s income, it distributed to the poor. It has been reported that he has not received any object of life (state treasure) for a lifetime. He went through the income from his own sheep.

The two of them gave a feast to the poor, who was in his time. His lands were carried to the mouth of the Sakarya river to the coast of Marmara in the north, and to Kütahya in the south. These were in the boundaries of Sogut, Eskisehir, Karacahisar, Harmankaya, Bilecik and Yarhisar.

Gâzi Osman Bey was well aware of the good administration, the sharp vision, the soft action, the high ability, the love of his opponent, the planned movement in battle and the patience and tolerance of the tribes around him. Seljuks and  Ilkhanians as well as the respect of the Turkish beyyliklarını conflict with the refuge carefully avoided. He was always busy with the jihad movement. Their sons have always followed the same path and have not returned to the Turkish and Islamic world unless they have to.

The material and spiritual base in the outgoing state was so strong that it soon became part of the greatest states of the world,  and when 150 years passed it became a superpower . It will provide the Turkish unity for this smallest formation among the Anatolian principals, and in Europe there will be the following states in Asia, no one will believe, imagine.

However, this fortune-telling Turkish heroism, the mysticism around him, the alperen warriors, the serendipitous heroes, believed in it, worked for this great birth.

About Osman Gâzi Hân, the famous French author Lamartin:

“Osman Gâzî Hân’s course was simple, but fair and fair. He devoted his mind and intelligence to the unity of God and tried to deny the idolatry and paganism that were on the earth against the anguish of God. The Osman gradually advanced. But he never came back. He had the qualifications of the founders of the great states. Good hearted, true verb, faithful to the family, was the chief and the womb about their children … ”

Gibbons said: “Of course, Osman is not the son of a sultan.

He could only have a small manor in his life. Osman’s government has grown steadily from thee to thee. The growth of the state came especially from the safety of its continuation and the magnitude of its future. This is a manifestation of the true size of the man who established him …

We are familiar with the building. Atilla, Genghis Khan, Timur, Osman Gâzî Hân belonged to all these conquerors were working in a racial group that came from the body. Despite their dazzling triumphs, they remained raider. And their empires were an unrepresented fortune-teller. Osman’s work was more continuous than theirs, and the effect was broader and more generous. Because he works in calm; and the former ones burned between the pipes and the trumpet. ”

French knowledge Grenard said: “The founding of this new empire is one of the most marvelous and greatest stories of the history of humankind”.

Prof. Dr. Ahmet Şimşirgil

The post Osman Gâzî Hân Life first appeared on HistoryTurk.